Following Heather L. Hodges’s fantastic guest post about the Gullah Geechee culture that the Gershwins and Heywards portray in Porgy and Bess, we turn to one of the opera’s most contended aspects: its treatment of the Gullah language. In this post, our managing editor, Andrew S. Kohler, explores how the work’s text came to be so far removed from Gullah, and how future performances may approach the inconsistent libretto so as to give Gullah culture and language the respect they are due. The language of Porgy and Bess is a far cry from that of the Gullah community of Charleston […]

 To kick off our new series, The Past and Present of Porgy and Bess, we’re pleased to welcome guest contributor and expert on Gullah Geechee culture, Heather L. Hodges. In this post, Heather tells the deeply researched story of a staged Gullah Geechee musical performance that George Gershwin heard during his 1934 trip to South Carolina. She explains that understanding Gullah Geechee musical traditions and learning about the people who have kept them alive is critical to how audiences, producers, and performers approach Porgy and Bess today.    Biographies of George Gershwin and historical accounts of the composition of Porgy […]

Despite being among the most prominent operas of the twentieth century, and perhaps the Gershwin brothers’ most monumental achievement, Porgy and Bess occupies an uneasy place in US musical history. In this series, Managing Editor Andrew S. Kohler, Ph.D. and blog team leader Kai West explore the opera’s complex and at times problematic representations of race, gender, disability, and class, connecting Porgy and Bess to today’s conversations about social justice. The Gershwins’ Porgy and Bess (1935), a collaboration with DuBose and Dorothy Heyward, contains many of the Gershwins’ most beloved numbers: “My Man’s Gone Now,” “I Got Plenty o’ Nuttin’,” […]