Following Heather L. Hodges’s fantastic guest post about the Gullah Geechee culture that the Gershwins and Heywards portray in Porgy and Bess, we turn to one of the opera’s most contended aspects: its treatment of the Gullah language. In this post, our managing editor, Andrew S. Kohler, explores how the work’s text came to be so far removed from Gullah, and how future performances may approach the inconsistent libretto so as to give Gullah culture and language the respect they are due. The language of Porgy and Bess is a far cry from that of the Gullah community of Charleston […]

Despite being among the most prominent operas of the twentieth century, and perhaps the Gershwin brothers’ most monumental achievement, Porgy and Bess occupies an uneasy place in US musical history. In this series, Managing Editor Andrew S. Kohler, Ph.D. and blog team leader Kai West explore the opera’s complex and at times problematic representations of race, gender, disability, and class, connecting Porgy and Bess to today’s conversations about social justice. The Gershwins’ Porgy and Bess (1935), a collaboration with DuBose and Dorothy Heyward, contains many of the Gershwins’ most beloved numbers: “My Man’s Gone Now,” “I Got Plenty o’ Nuttin’,” […]